<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	>

<channel>
	<title>Silence Is Better</title>
	<atom:link href="http://beck.j38.net/feed/" rel="self" type="application/rss+xml" />
	<link>http://beck.j38.net</link>
	<description></description>
	<pubDate>Fri, 11 May 2012 02:46:34 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.6.2</generator>
	<language>en</language>
			<item>
		<title>Flush of Youth</title>
		<link>http://beck.j38.net/2012/05/05/flush-of-youth/</link>
		<comments>http://beck.j38.net/2012/05/05/flush-of-youth/#comments</comments>
		<pubDate>Sat, 05 May 2012 16:13:01 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<category><![CDATA[Philology]]></category>

		<category><![CDATA[Ritschl]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=872</guid>
		<description><![CDATA[&#8230;but he [Ritschl]  was a man whom I am happy to have known at all, and happiest to have  known in his best years, for, in 1852, he was forty-six years old, an  age which is, for a philologian, the flush of youth.
-Basil Gildersleeve, &#8220;Friedrich Ritschl,&#8221; American Journal of Philology Vol. 5, [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2012/05/05/flush-of-youth/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Attitude</title>
		<link>http://beck.j38.net/2012/03/24/attitude/</link>
		<comments>http://beck.j38.net/2012/03/24/attitude/#comments</comments>
		<pubDate>Sun, 25 Mar 2012 01:06:42 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<category><![CDATA[Salvian of Marseille]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=852</guid>
		<description><![CDATA[siue enim grauia haec siue leuia, animus tolerantis fecit.
The mind of the one who endures makes the things endured either heavy or light.
-Salvian of Marseille. De Gubernatione Dei 1.1.9
]]></description>
		<wfw:commentRss>http://beck.j38.net/2012/03/24/attitude/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Περὶ Υἱοῦ (Concerning the Son)</title>
		<link>http://beck.j38.net/2011/09/20/%cf%80%ce%b5%cf%81%e1%bd%b6-%cf%85%e1%bc%b1%ce%bf%e1%bf%a6-concerning-the-son/</link>
		<comments>http://beck.j38.net/2011/09/20/%cf%80%ce%b5%cf%81%e1%bd%b6-%cf%85%e1%bc%b1%ce%bf%e1%bf%a6-concerning-the-son/#comments</comments>
		<pubDate>Tue, 20 Sep 2011 19:03:46 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Poetry]]></category>

		<category><![CDATA[Quotations]]></category>

		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=832</guid>
		<description><![CDATA[
Ἦν βροτὸς, ἀλλὰ Θεός. Δαβὶδ γένος, ἀλλ’ Ἀδάμοιο
Πλάστης. Σαρκοφόρος μὲν, ἀτὰρ καὶ σώματος ἐκτός.
Μητρὸς, παρθενικῆς δέ· περίγραφος, ἀλλ’ ἀμέτρητος.
Καὶ φάτνη μὲν ἔδεκτο, Μάγοις δέ τε ἡγεμόνευεν
Ἀστὴρ, δωροφόροι δ’ ἄρ’ ἔβαν, καὶ γούνατ’ ἔκαμψαν.
Ὡς βροτὸς ἦλθ’ ἐπ’ ἀγῶνα, ὑπέρσχεθε δ’ ὡς ἀδάμαστος
Πειραστὴν τρισσοῖσι παλαίσμασιν· εἶδαρ ὑπέστη,
Θρέψε δὲ χιλιάδας, ὕδωρ τ’ εἰς οἶνον ἄμειψε.
Λούσατο, ἀλλ’ ἐκάθηρεν ἁμαρτάδας, [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2011/09/20/%cf%80%ce%b5%cf%81%e1%bd%b6-%cf%85%e1%bc%b1%ce%bf%e1%bf%a6-concerning-the-son/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Worldly Wisdom</title>
		<link>http://beck.j38.net/2011/06/22/worldly-wisdom/</link>
		<comments>http://beck.j38.net/2011/06/22/worldly-wisdom/#comments</comments>
		<pubDate>Thu, 23 Jun 2011 01:48:22 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=770</guid>
		<description><![CDATA[For [Gregory of Nyssa], the supreme example of how the believer could properly benefit from pagan learning was Moses, who had, according to the Book of Acts [7:22], &#8220;&#8216;received a paideia in all the sophia of the Egyptians,&#8217; a powerful speaker and a man of action.&#8221;  Therefore &#8220;the paideia of the outsiders&#8221; was not to [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2011/06/22/worldly-wisdom/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Poetry and History</title>
		<link>http://beck.j38.net/2011/01/10/poetry-and-history/</link>
		<comments>http://beck.j38.net/2011/01/10/poetry-and-history/#comments</comments>
		<pubDate>Tue, 11 Jan 2011 02:07:52 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=773</guid>
		<description><![CDATA[Indeed the writings of Herodotus could be put into verse and yet would still be a kind of history, whether written in metre or not. The real difference is this, that one tells what happened and the other what might happen. For this reason poetry is something more scientific and serious than history, because poetry [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2011/01/10/poetry-and-history/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Walk Slowly</title>
		<link>http://beck.j38.net/2010/12/08/walk-slowly/</link>
		<comments>http://beck.j38.net/2010/12/08/walk-slowly/#comments</comments>
		<pubDate>Wed, 08 Dec 2010 13:36:09 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<category><![CDATA[Scripture]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=764</guid>
		<description><![CDATA[βαδιζέτω ἐπὶ τὴν ἀλήθειαν τὴν ἐγγράφως τὰ ἄγραφα δηλοῦσαν&#8230; (Clement of Alexandria, Stromata 1.1.10.2-3)
Let him walk slowly upon the truth which in writing makes clear unwritten things.
]]></description>
		<wfw:commentRss>http://beck.j38.net/2010/12/08/walk-slowly/feed/</wfw:commentRss>
		</item>
		<item>
		<title>A Little Admonition from Barth</title>
		<link>http://beck.j38.net/2009/04/10/ecumenical-admonition/</link>
		<comments>http://beck.j38.net/2009/04/10/ecumenical-admonition/#comments</comments>
		<pubDate>Sat, 11 Apr 2009 00:04:53 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=759</guid>
		<description><![CDATA[Many Churches in this sense imply many Lords, many Spirits, many Gods.  There is no question about it: to the degree to which Christendom exists in Churches which are really different and opposed to each other, to that degree she is denying in practice what she acknowledges in theory, the unity and uniqueness of God, [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2009/04/10/ecumenical-admonition/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Adler on Philosophy after Christianity</title>
		<link>http://beck.j38.net/2009/03/20/adler-on-philosophy-after-christianity/</link>
		<comments>http://beck.j38.net/2009/03/20/adler-on-philosophy-after-christianity/#comments</comments>
		<pubDate>Fri, 20 Mar 2009 19:55:06 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<guid isPermaLink="false">http://beck.j38.net/2009/03/20/adler-on-philosophy-after-christianity/</guid>
		<description><![CDATA[Modern gnosticism results from the efforts of thinkers to answer purely theological questions by merely natural means. The theodicy of Spinoza, the knowledge of the Absolute in Hegel, the discussion of the order of the universe in time and space by Whitehead, are examples of philosophy exceeding its domain. Though lacking faith, these philosophers do [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2009/03/20/adler-on-philosophy-after-christianity/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Solovyov On Love</title>
		<link>http://beck.j38.net/2009/03/10/solovyov-on-love/</link>
		<comments>http://beck.j38.net/2009/03/10/solovyov-on-love/#comments</comments>
		<pubDate>Tue, 10 Mar 2009 18:33:32 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=752</guid>
		<description><![CDATA[The meaning and worth of love as a feeling is that it really forces us, with all our being, to acknowledge for another the same absolute significance that, because of the power of egoism, we are conscious of only in our own selves. Love is important, not only as one of our feelings but as [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2009/03/10/solovyov-on-love/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Kafka On Parables</title>
		<link>http://beck.j38.net/2008/12/09/kafka-on-parables/</link>
		<comments>http://beck.j38.net/2008/12/09/kafka-on-parables/#comments</comments>
		<pubDate>Tue, 09 Dec 2008 22:07:13 +0000</pubDate>
		<dc:creator>beck</dc:creator>
		
		<category><![CDATA[Quotations]]></category>

		<guid isPermaLink="false">http://beck.j38.net/?p=709</guid>
		<description><![CDATA[
Many complain that the words of the wise are always merely parables and of no use in daily life, which is the only life we have. When the sage says: &#8220;Go over,&#8221; he does not mean that we should cross over to some actual place, which we could do anyhow if the labor were worth [...]]]></description>
		<wfw:commentRss>http://beck.j38.net/2008/12/09/kafka-on-parables/feed/</wfw:commentRss>
		</item>
	</channel>
</rss>

